Europe is committing suicide. How did this happen? In this video, Douglas Murray, author of The Strange Death of Europe, explains the two major causes of Europe’s impending downfall. Donate today to PragerU! http://l.prageru.com/2eB2p0h Get PragerU bonus content for free! https://www.prageru.com/bonus-content Download Pragerpedia on your iPhone or Android! Thousands of sources and facts at your fingertips. iPhone: http://l.prageru.com/2dlsnbG Android: http://l.prageru.com/2dlsS5e Join Prager United to get new swag every quarter, exclusive early access to our videos, and an annual TownHall phone call with Dennis Prager! http://l.prageru.com/2c9n6ys Join PragerU's text list to have these videos, free merchandise giveaways and breaking announcements sent directly to your phone! https://optin.mobiniti.com/prageru Do you shop on Amazon? Click https://smile.amazon.com and a percentage of every Amazon purchase will be donated to PragerU. Same great products. Same low price. Shopping made meaningful. VISIT PragerU! https://www.prageru.com FOLLOW us! Facebook: https://www.facebook.com/prageru Twitter: https://twitter.com/prageru Instagram: https://instagram.com/prageru/ PragerU is on Snapchat! JOIN PragerFORCE! For Students: http://l.prageru.com/2aozfkP JOIN our Educators Network! http://l.prageru.com/2aoz2y9 Script: The civilization born of Judeo-Christian values, ancient Greek philosophy and the discoveries of the Enlightenment is staring at the abyss, brought there by its own hand. To put it starkly: Europe is committing suicide. How did this happen? It’s a complicated story, but there are two major causes. The first is the mass movement of peoples into Europe. This has been going on steadily since the end of World War II but sped up massively in the migration crisis of 2015, when more than a million migrants poured into Europe from the Middle East, North Africa and East Asia. The second, and equally significant, is that Europe lost faith in itself—its beliefs, its traditions and even its very legitimacy. Let’s take a closer look at both causes. For decades, Europe encouraged people—mostly from the Middle East and North Africa—to come as temporary workers. Nobody expected them to stay. Yet they did. And nobody asked them to leave, even those who came illegally. As one British immigration minister put it in 1999, “Removal takes too long, and it’s emotional.” And, of course, why would they leave? The economic opportunities were far greater in Europe than from where they came. And if the work dried up, there were generous welfare benefits to be had. For a time, immigrants were allowed—even encouraged, thanks to the European commitment to “multiculturalism”—to pursue whatever culture they wanted. But that didn’t work out well. The leaders of Britain, France and Germany admitted as much in 2011, when David Cameron, Nicholas Sarkozy and Angela Merkel dramatically announced that multiculturalism had failed. So, the immigrants were then asked to assimilate and embrace Western values. If that happened, European governments reasoned, all the financial costs, even the occasional acts of terrorism, could be overlooked. But it never happened. And immigration just increased. During 2015, Germany and Sweden added 2% to their populations in a single year. By 2017, the most popular boys name in United Kingdom was Muhammad. So, why did European leaders decide Europe could take in anyone in the world, whether fleeing war or simply seeking a better life, no matter how different—or even opposed—their values were to European values? The one-word answer to this question is guilt. Aren’t these refugees, the thinking goes, fleeing the consequences of European imperialism? Didn’t we mercilessly exploit these unfortunate people in their home countries? Aren’t we the cause of their misery? Accepting them into Europe is meant to be a wiping-away of this guilt. This is especially true of Germany. In allowing one and a half million people into her country in 2015, Angela Merkel was, in effect, proclaiming to the world that Germany, the great aggressor of the twentieth century, the architect of the Holocaust, would be the humanitarian superpower of the twenty-first. A noble sentiment, perhaps, but who pays the price? The ordinary citizens of Europe, who have seen crime and terrorism increase exponentially. Their fears and frustrations have been largely ignored—or worse. For the complete script, visit http://www.prageru.com/videos/suicide-europe